Sunday, April 08, 2007

trial by fire: a return to the mentors



Etant donnés, marcel duchamp

After struggling to represent the fence panels in my site model properly, it was recommended that I return to my mentors from the past two semesters; namely duChamp, the Brothers Quay, Roussell, Artaud, and various illustrations of mechanized, grotesques, and theatres from the 16-18th centuries.


DuChamp's Etant Donnes is a pretty significant precent to this project - I've purchased a door spy-hole that will be used to determine the views into the space that will be created. The spy-holes distort the perspective beautifully, and provide a very specific field of view that will be useful in arranging the space. The image of DuChamp's work above is an example of the type of strange and absurdest imagery that I am hoping to develop through my narratives of Sheldon Blank.

image name unknown, the brothers quay


I chose this image from the works of the Brothers Quay to demonstrate the blurring of scale and image that I'd like to achieve. I was looking at the way that the brothers use material in their projects - miniature representations are incredibly delicate and interesting, and I have decided to move away from the white representative model that I was headed for (which really makes no sense in the context of previous work) and return to the grotesque and baroque.


The following three images are taken from "Pruned" blog, and are wonderfully illustrated images of old, strange mechanisms. They are incredibly detailed, yet wonderfully simple representations of machinery. I hope to look towards these methods of illustration to influence not only the drawing of the mechanisms in the site, but also to influence the aesthetic nature of the components within the site. It is also possible that I will use some of these images, alongside some of the mechanisms that were found on-site, to create the collage/perceptual imagery of this project.


theatrum mechanarium, taken from pruned blog




theatrum mechanarium, taken from pruned blog




theatrum mechanarium, taken from pruned blog



laser cutting, and progress to date

Because so much of what I have been working on to date is by trial, (ie: I'm working on my third iteration of the fence that is to surround the site), there hasn't been much to post to date. I'm hoping that three's a charm, and so there should be sufficient material to post once the new fence gets up and running. Due to the size of the model, photographing it properly between stages is time consuming and difficult - ultimately not high on my list of priorities right now.

The following are sample images of laser cutting work that I have been working on.
These are some of the supports that I am developing to house the door spy-holes that I've purchased to denote the viewports into the site. Right now they're in development, but the shapes of the outlines are to simulate the act of looking through these specific spaces in the site. The spy-hole is a cheap version of what one finds in a door, to see who is on the other side.
The fence panels are being cut out of thin bass wood - the first iterations were cut from plywood, and then from card. The ply was too thick for the scale of the project, and the card had material limitations in that it was not able to properly simulate the wood and the desired effect of the fence.
(to come:)
The fence panels have been held in place by a jig that was created by modeling the site in 3D: the jig ensures that the warped wood and the angles of distortion are properly maintained in the model.


My current goal is to simulate the trees and natural surroundings of the site, while keeping within the realm of the grotesque, and maintaining the aesthetic that has been established through the work this year. The above is an image traced from a 15th century tree image - I'm considering using the same acetone transfer method that I started developing to age the fence panels, to transfer the texture to the paper. Whether or not it works remains to be seen.

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Thursday, March 08, 2007

the reckless abandonment of young sheldon blank, aged 3 and a half



complete mechanized composition: "the reckless abandonment of young sheldon blank, aged 3 and a half"
chelsea grant, 2007

Taking a page from the narrative currently being developed by thesis student Ken Borton, I've started to develop the story of the character during his childhood. It is an attempt to possibly gain insight into the site itself - where these mechanisms came from, their history, and the relationship of these machines to their owner.

Leading up to this project, it is important to recall the nature of the research - the mechanized grotesque and theatre of cruelty were important influences in determining that the site has enormous potential within these contexts; the story of young sheldon blank is therefore grotesque in nature, and highly mechanized.

The mechanized collage created to tell this story is comprised of a few components. Firstly, the original hole from the fence has been used as a blank stage for the piece, allowing the collage and the mechanisms to act as players. It has been painted in traditional matte black; it acts as a representation of the fence on the actual site, placing it in our physical world, but allowing the collage and the mechanisms act the story.

Sheldon's story starts in Point Douglas, in the mid 1900's. The son of a wealthy industry owner, Sheldon spent much of his infancy in the care of hired help. During these times, it was common for industry owners to reside in Point Douglas; it was close to work, and there was a strong community spirit.
As the industry started to override residential needs in the area, pollution became an increasing problem. A shift began to occur among the residents: wealthy owners started to vacate the area, leaving the lower classes to occupy the houses among the smog filled factories.

For unknown reasons, Sheldon's parents leave Point Douglas without their son. In their place, they leave a series of strange machines and mechanisms, each performing a different function, and each raising the young boy.



The Mechanized Collage: Scene One

The collage tells the beginning of Sheldon's life on his own, including the interaction with a few of the mechanisms.
A cradle gently rocks the young infant to sleep...a noise sounds, waking the child. He rises, and continues the regiment that he has begun since the day he was abandoned: sorting through the mechanized grotesques that were left behind, more is learned about his family, his past, and himself.

The imagery used in the collage was deliberately chosen: on one hand, animals like deer, turkeys, and monkeys (all present in the composition) all have various cultural symbolisms associated with them. They were chosen for their meanings, however in the surrealist fashion, I did not want to dictate the imagery and meaning that would be formulated on an individual level. They have therefore been altered in various ways, and manipulated to form a new and more personalized symbolism.

Technically:
The collage is designed to work with arduino. The cradle, a mechanism of wheels and elastic bands, crawls up and down a string, rocking the infant. When a sound triggers a switch, arduino is programmed to stop the first motor, and start another.
This motor is connected to a series of gears (thought processes and self discovery). The gears turn, eventually triggering a separate mechanism: a randomized light generator. It comprises of seven lights, 6 of which light of separate areas along the gears, illuminating various stages in the self discovery process. The 7th light is wired into the projection mechanism - when it is randomly triggered, the mechanism lights up, symbolizing Sheldon's main realization of the day.
A photocell is wired into this machine - once it picks up the light from the LED, the gear motors stop, and the cradle begins to rock again.

The system is ultimately a closed loop, taking in information from the surrounding environments to instigate movement.


the mechanized cradle - front imagery. photo by c.grant

cradle detail - back of mechanism, showing wheels and elastics. photo by c. grant

side profile of the cradle mechanism. photo by c.grant

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Monday, February 26, 2007

famous puppet death scenes




A few weeks ago, a friend of mine contacted me about a piece he had seen at what used to be my favorite theatre company in Calgary, Theatre Junction. I once associated the company with some of the better shows that I attended; classics were always reinvented (I can still vividly remember the 1960's acid-inspired interpretation of Moliere'sMisanthrope), and shows were generally well received among more youthful audiences.

The company has since been reinvented, and it incorporates a sort of strange, experimental approach to theatre that I admittedly don't completely understand. They did however bring Old Trout's production of Famous Puppet Death Scenes to Calgary, and I hear it was wildly popular. My friend tells me that he loved the show, and that it fits strangely into the work that I've been doing over the past two semesters.

I later discussed the show with another friend who is majoring in Theatre. She had seen it a year previously ; the creators are from the same theatre program in Victoria. I'm dying to see the piece: not surprisingly, it is not coming through Winnipeg. As a result, I'm limited to the following reviews and visuals that were published on the University of Victoria's Phoenix Theatre Program's website. The full article can be found here.

The show is a collection of short pieces which represent the collected death scenes from a (fictional) canon of famous puppet shows through history; each one is presented as if it is a scene from a real show, radically expurgated, so that we are seeing only the last moment of a main or sub-character. The broader plot of the shows from which they have been derived is left up to the imagination of the audience; the effect, we hope, is like viewing a painting in a gallery, finding an old photograph, or being parachuted into a four hour long opera, just at the climactic bit.




In any case, I want one of these puppets.

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Monday, February 05, 2007

(Antonin Artaud, "Le théâtre de la cruauté," 1946. Graphite and wax crayon. Musée National d'Art Moderne--Centre de Création Industrielle, Centre Georges Pompidou, Paris. Bequest of Paule Thévenin, 1993. Photo: Courtesy Museum of Modern Art, New York.)

Antonin Artaud: Le Théâtre et Son Double

'The human face
is an empty power, a
field of death ...
... after countless thousands of years
that the human face has spoken
and breathed
one still has the impression
that it hasn't even begun to
say what it is and what it knows.'
-Antonin Artaud
(from a text to introduce an exhibition of his portraits and drawings, Galerie Pierre, July 1947)

Antonin Artaud: brief bibliography
(note: all information sourced from wikipedia will be marked as such. all other information concerning Artaud's life has been taken from www.theatrehistory.com - and sources text by Wallace Fowlie - see below)

"Antonin Artaud's name is associated with a fundamental revolt against insincerity, and especially against insincerity in literature, where the written word corresponds to an attitude or a prejudice." -Wallace Fowlie
At the age of 18, Artaud was "briefly" cared for in a mental sanitarium for a disorder, which included self-induced sleepwalking (he was later discharged from the military for this problem). He spent some time in clinics, and published his first book of poetry in the early 1920s.
He spent some time with the surrealists, but severed his ties. Wikipedia states that he was expelled from the surrealists, for two reasons: firstly, he refused to denounce theatre as an art form that catered to the bourgeoisie, and secondly, because he refused to join the French Communist Party, which many of them had.
After witnessing the work of the Balinese theatre at the Colonial Exposition in 1931, he was inspired to write his major oeuvre, Le Théâtre et Son Double.
He spent some time in Mexico - Wikipedia's bibliography includes some information concerning Artaud's study of the Tarahumaran Natives, which included experimentation with peyote. This visit would greatly influence Artaud's perception of Western Civilization, and further fuel is argument for the necessity of Theatre of Cruelty.
Artaud died in 1948.

philosophies of the theatre of cruelty
"Of major importance in the evolution of Artaud's thought was the Colonial Exposition of 1931, where he was able to observe performances of the Balinese theater. These were the immediate origins of his conception of the Theater of Cruelty for which he wrote the First Manifesto in 1932 and the Second Manifesto in 1933." -Wallace Fowlie
Artaud's distaste for dominance of traditional French theatre stemmed from the structure of the plays themselves: "as...art which states a problem at the beginning of a play, and solves it by the end. It is an art form, he says, that presents a character at the beginning and then proceeds to analyze the character during the remainder of the play." He criticized this method heavily, arguing that the theatre was not created to "elucidate a charater and solve a conflict." He continued to argue that at the time, a new form of theatre was beginning to emerge, "one...characterized by freedom, by the surreal, and by mystery."
His "most cherished dream" would be the foundation of a new French teatre that would abandon the artistic spectacle of tradition. He desired theatre to become a communion between the audience and the players: "As in primitive societies it would be a theatre of magic, a mass participation in which the entire culture would find its vitality and its truest expression."
These primitive societies were integral to Artaud's deconstruction of western civilization. His analysis of theatre included a division of humanity in two: "the primitive or pre-logical group and the civilized or logical group. The roots of the real theater are to be found in the first group." The un-logical group were more in tune with the basic urges of the human, including incest, cannibalism, and deicide - these were accepted, and not determined as negatives, as in Western civilization.
"A dramatic presentation should be an act of initiation during which the spectator will be awed and even terrified--and to such a degree that he will lose control of his reason. During that experience of terror or frenzy, instigated by the dramatic action, the spectator will be in a position to understand a new set of truths, superhuman in quality." -Wallace Fowlie
Artaud used spiritual terms to define theatre: the "sacred goal...is to communicate delirium whereby the spectators will experience trances and inspiration. Dramatic art induces as strong a delirium as a plague does." (note: the beginning of The Theatre and Its Double describes in lengthy detail the plague, delirium, and the effect on Europe.)
Theatre in the Round was a technique employed to establish a close connection between the players and the audience. His production of Les Cenci (adaptation of the texts by Shelley and Stendhal) was an experiment in his theories:
"In this production mechanical devices were used to create a visible and audible frenzy: strident and dissonant sound effects, whirling stage sets, the effects of storms by means of light, unusual speech effects."
The failure of Les Cenci established Artaud as a true prophet of his cause. His mental illness was perceived by some as a revolt, and he frequently protested morality and rationality, becoming a "martyr of illogicality."
"To be an actor for Artaud is equivalent to suppressing in oneself traits that make one distinct from other men. It is therefore equivalent to a kind of suicide. The last long internment of Artaud was interpreted by the surrealists as purely arbitrary, as a sign of the persecution that society is constantly imposing on revolutionaries and dissidents. However one interprets the terrifying obsessions of Artaud, they allowed him to see into unusual depths of the human mind, where he claimed the eternal questions on life and death are clearly visible." -Wallace Fowlie
Theatre is not to copy reality, as traditional French theatre, but was another reality where "the principles of life are always just disappearing from beyond our vision" (this is the 'double' in the title of the text). This reality is not comprehensible to Westernized man. Theatre can therefore be used to lead man to his primitive instincts, bewitching them into a trance.
"Artaud wanted to see stage gesticulations elevated to the rank of exorcisms. In keeping with the principal tenets of surrealism, Artaud would claim that art is a real experience that goes far beyond human understanding and attempts to reach a metaphysical truth. The artist is always a man inspired who reveals a new aspect of the world." -Wallace Fowlie

"The Theatre of Cruelty has been created in order to restore to the theatre a passionate and convulsive conception of life, and it is in this sense of violent rigour and extreme condensation of scenic elements that the cruelty on which it is based must be understood. This cruelty, which will be bloody when necessary but not systematically so, can thus be identified with a kind of severe moral purity which is not afraid to pay life the price it must be paid."
– Antonin Artaud, The Theatre of Cruelty, in The Theory of the Modern Stage (ed. Eric Bentley), Penguin, 1968, p.66

overview of the theatre of cruelty
Note: Although this information comes directly from the Wikipedia website, I have included this segment because it greatly simplifies the above text. Please be aware that, as with everything taken from Wikipedia, the sources may not have been verified, and to use care when dealing with such material.
  1. Artaud had a pessimistic view of the world, but he believed that theatre could affect change.
  2. Remove the audience from the everyday, and use symbolic objects to work with the emotions and soul of the audience.
  3. Attack the audience's senses through an array of technical methods and acting so that the audience would be brought out of their desensitization and have to confront themselves.
  4. Use the grotesque, the ugly and pain in order to confront an audience.
There is no difference, in Artaud's mind, between imagination and reality. Thoughts and delusions are very real; if an audience accepts this as reality upon viewing theatre, they are able to understand that what they are seeing is actually real, and not simply theatrics.


My Notes
-Artaud's philosophies are pointing towards Sigmund Freud's concepts of the Id, Ego, and SuperEgo - the theory of the Id seems to coincide with Artaud's reverence for the urges of primitive society. The Ego and Super Ego could be applied to the state of Western civilization; defined by societal norms, the Ego and Super Ego take precedence over the basic urges of the Id. In this sense, theatre could be used to evoke the primitive nature of man: "a play that contains the repressed forces of man will liberate him from them."

Sources:
Artaud, Antonin. Le Théâtre et son double. France: editions de Gallimard. 1964.

Wikipedia's Entry on Antonin Artaud

Antonin Artaud, (1895-1948) on theatrehistory.com
This document was originally published in Dionysus in Paris. Wallace Fowlie. New York: Meridian Books, Inc., 1960. p. 203-209.

The Antonin Artaud Official Website incorporates a series of good articles about the author - check them out here.

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Saturday, February 03, 2007

Impressions D'Afrique and the theatre of the Mechanized Grotesque

"It is true that I am indepted to Raymond Roussel for having enabled me, from 1912, to think of something else instead of retinal painting."
-Marcel Ducamp

Supporting Information: The Rube Goldberg Machine
Some of the machines/attractions created in Raymond Roussel's novel (and the theatrical adaptation) have been likened to the Rube Goldberg Machine.
n. a comically involved, complicated invention, laboriously contrived to perform a simple operation.
- Webster's New World Dictionary
Raymond Roussel's story culminates around a series of machines/attractions that could easily be defined by the same definition. They differ, however, in Roussel's use of the machines; they are much more grotesque in nature - one machine in particular being an instrument for death.
More indepth information on the Rube Goldberg Machine can be located on the official website.

Supporting Information: Punch and Judy - Pulcinella, Commedia dell'Arte

Another note: Roussel is said to have been particularly fascinated with the Punch and Judy stage (the architect in the story builds a similar stage as a space for the attractions in the contest). The stage shown above is a particularly minimalist version; traditionally, the Punch and Judy stage is red and white striped.
Punch and Judy are standardized characters, easily recognizable to all audiences. Punch is a character that is derived from the commedia dell'arte character Pulcinella. The characters in commedia dell'arte were also standardized, allowing Italian audiences to understand their nuances, and to allow for the actors to legally parody the politics of the time.

Raymond Roussel: a brief overview
Raymond Roussel's life was unique. The following notes are taken from Theatre of the Mechanized Grotesque, sourced below.
Raymond Roussel was born into a wealthy French family: his sister became the princess of Moscow, and he was particularly proud with his familial ties to royalty. After fighting in WWI, he took a keen interest in travel; he built what could be defined as the first mobile home - a lavish cart with comfortable living quarters.
His companion, a Mme Dufrene (who had been hired by Roussel's family as a cover for his homosexuality), traveled with him.
Roussel's confidence in his own work was shattered when there was little positive response to his first major oeuvre, "La Doublure." He sank into a deep depression, and began to see Dr. Janet, a neurologist. The doctor later went on to write a book, detailing Roussel's case: he refers to the patient as Martial Canterel, the main character from Roussel's book, Locus Solus.
The doctor diagnoses Roussel with a series of phobias, including fears of dirt, pain, cheapening (i.e. the display of breasts in music halls), disparagement, and rule-omania.
Roussel is known for his intense description of details. He became interested in theatre as a means to reach a greater audience. He spent a great deal of his personal wealth to stage his plays.

The Play vs. The Novel
There are several differences between the original novel, and the theatrical adaptation:
  1. the order of events in the play are reversed: in the novel, executions are carried out at the beginning of the story.
  2. some plot/characters/machines that were richly described in the novel are completely absent from the theatrical text.
  3. completely new characters are added to the play, and they are important players in the production.
Roussel felt that theatre should never be static; as a result, he made changes to the performances on a daily basis, and encouraged his actors to do the same.
Circus-like posters were created to advertise the play, showing some of the attractions in the play. These posters shifted the attention from the original story line, and changed the public's perception of the play. The attractions became the focus of the production; spectators often came to the play just to see the advertised machines present in the third and fourth acts.

Characters + Plot Overview (Based on the Theatrical Version)
A brief summary of Impressions of Africa is not easy; a quick overview of the events in the story are outlined here, and detailed descriptions of the attractions will follow. It is equally important to describe the characters in the play, as they are completely integral to the absurdism of the piece. Note that the descriptions of the characters, while taken from the text of Theatre of Mechanized Grotesque, are likely to be true to Roussel's original descriptions.

Characters:

Baia (an African fool)
Talou VII (Emperor of the African tribe)
Sirdah (The blind daughter of Talou)
Rul (Empress of the tribe)
Yaour (witchdoctor - head of the opposing tribe)
Djizme (young woman)
Nair (Djizme's lover)
Mossem (a minister, Djizme's husband, Rul's lover)

Juillard (a historian, and the leader of the Europeans)
Carmichael (a male soprano who performs carabet songs in drag)
Dodor (a European fool)
Soureau (Actor)
Jenn (Circus Ringmaster)
Bedu (an Inventor)
Chenevillot (Architect)
Bex (Chemist, Inventor of strange machines)
Adinolfa (Actress)
Skarioffeszky (Musician with a "special" zither)
Olga Chernonenkova (Fat Latvian ballet dancer with a mustache who previously rode an elk)

Prologue:
On a stormy night, a ship of Europeans is marooned on an African island. The ship carries with it a strange mix of individuals, including performers, musicians, inventors, scientists, and freaks.

Act 1 ("A Site in Equatorial Africa")
The Europeans survey their surroundings. Talou takes the Europeans hostage, and then tells the story of civil unrest on the island. His daughter, Sirdah, is introduced.
Juillard suggests that the Europeans hold a contest to keep themselves occupied on the otherwise uneventful island. They name themselves the "Incomparibles Club." Each contestant is to create an event/machine/attraction, that will be judged by the others. The winner will receive a medal that Juillard designs.

Act 2 Scene 1
The story of Djizme and Nair: because of their affair, Djizme is condemned to an adultress' death.

Act 2 Scene 2
The story of Rul: jealous of her daughter, Rul and her lover Mossem attempts to make her blind (this is unclear - wasn't she blind to begin with?)
Talou catches Rul - she is condemned to death. He then takes his daughter to Yaour, the witchdoctor, to cure her blindness. He refuses, unless Talou allows him to marry his daughter. Talou refuses, and leaves.
Chenevilliot, the architect, builds a Punch and Judy stage to stage the activities of the "Incomparibles Club."

Act 2 Scenes 3-5
Juillard greets Sirdah, but she wishes to be alone. Yaour sends a convoy to invade and kill Talou - the plot is abandoned. The Europeans, sensing conflict and approaching fight, choose to group together as a team.

Act 2 Scene 6
Sirdah tells Juillard that she has forseen a day of public executions, and wishes to remain blind rather than witness these events.
Talou enters the scene in drag. Yaour enters the scene, and demands his own set of woman's clothing. He is given the costume for the character "Marguerite" in Faust. They argue dressed as women, and then derobe, and battle. Talou defeats Yaour.

Act 3 ("The Behuliphruem, a special area in the Jungle")
The acts of the "Incomparables Club" are held. Medals of Delta and Beta will be awarded. 8 of the 12 attractions from the circus poster occur during this act.

The Giant Beta is awarded to the boy with the cats.

Act 4 ("Backdrop shows the square of the trophies")
4 of the 12 attractions occur here:

#1 of Act 4: Norbert + Louise Montalescot's attraction

Seil-Kor's hypnotism occurs: Mad due to the loss of his love, the European doctor hypnotizes him with vine-arbor garnished with a certain hypno-genetic plant. He shows him (in his mind?) images (in the theatrical production, projection/slides) of his love, and he is at peace.
Carmichael sings an epic hymnn written by Talou called "Jeroukka"

Public torture + punishments commence.

Attractions #2, 3, 4 of Act 4 are carried out.

Sirdah dances, Talou gives the Europeans their freedom.

CURTAIN.


The Attractions

(note: attractions 1-8 occur in Act 3, and attractions 9-12 occur in Act 4)
  1. The Earthworm Zither Player: a giant earthworm crawls across the top of the inside of a glass case, releasing drops of heavy, mercury-like water that strike the cords of the instrument. Conducted by Skarioffszky, who built the machine and trained the worm to play. Costume: red, tight-fitting Tzigane Outfit
  2. The Dwarf Filipino whose normally developed head equals in height the rest of his body: the head of the Filipino is on a platter, the body below. This is handed to the audience by Jenn, the ringmaster. The body is presumably hidden by a second disk.
  3. The one-legged lelgoualch playing the flute made of his own tibia: Lelgovalch's leg was previously broken and amputated. He plays a flute made of his tibia. Costume: traditional folk
  4. The wall of dominos evoking priests: Whirligig (a clown) uses dominos, coins, cards to construct three images portraying "a group of revered gentlemen leaving the tower of an old cloister to visit the parish priest in his rectory." This was made by piecing together dominos, and creates an unsupported wall.
  5. The thermo-mechanic orchestra made of bexium: Bex's invention is a "new metal, chemically endowed...with prodigious thermal sensitivity. It is a new music machine that works through the application of heat and cold.
  6. The wind clock of Never-Never land: A clock face is cut in thirds, and is run by constant and predictable daily wind currents: "At each horizontal end of the dial are the words 'noon,' in the centre bottom rim 'midnight.' Accordingly, the breeze would blow the solitary hand across the dial, indicateing the time, the east wind changing the west each noon and midnight."
  7. Cats playing the game of "Prisoners:" Cats are trained by Marius Bucharessas (10 years old). His collection of cats are maked with green or red ribbons on their necks, and they play a game of Prisoner's base in the boundaries established by the boy's foot. Costume: Standard Vaudeville. (note: prisoner's base is a game where two teams capture opposing players by tagging them, and taking them to their own base.)
  8. Echoing chests of the Alcott brothers: Stephen, the father, yells his own name in 4 syllables: Ste/phen/Al/Cott. This is repeated 6 times at 6 points along a zigzag without any of the participants moving their lips. The voice echoes through the zigzag. This was reportedly made possible due to extreme emaciation, carefully maintained by a rigorous diet: bone-hard surfaces reverberate sound.
  9. The statue of whale bones from a corset, on rails made from a calf's lung: Norbert and Louise Montalescot are siblings that were previously captured by Talou - to gain their freedom, they must build a body that can run on a rail made by a calf's lung, without breaking it. They construct the body of whale bones from found corsets, as they are light enough to glide over the tracks. The dummy is actuated by Louise's pet crow. Costume: Louise is dressed in military outfit - an officer's pelisse with gold shoulder knots. Hollow surgical needles penetrate her right lung and give rise to a peculiar kind of automatic music upon each effort she makes to breathe.
  10. Djizme Voluntarily Electrocuted by Lightning: Invented by Bex, the "humane scientist," the machine is an electric bed-table, or a bed lightning-conductor. He was "counting on the rarety of storms in [the region], thereby preventing an execution, Bex places a lighting rod at the head of a copper cradle." As Djizme stretches out, she places her head in the iron cap and feet in metal shoes. Unfortunately, as she does this, a storm approaches.
  11. Punishment of Pins: Rul is tortured to death for her affair, and her attack on Sirdah. Golden hairpins from her hair are pressed through the eyelets of a red knotted and frayed corset that she wears.
  12. The Body of the Black King Yaour IX at the foot of a decaying tree, costumed classically as Marguerite in Faust: This is a great celebration of Talou's victory: "supreme humiliation causes Talou's women to frantically undulate." They perform a victory dance while belching (they just ate).


Paris, and The Public Reaction
Roussel's play was heavily criticized; critiques claimed that the play was mainly a bag of tricks, with no substance. Spectators came to see a play that was put on by an alleged "madman," and did not see the play as a worthwhile for other reasons. For this reason, it fared well in Paris, but terribly abroad - one show had only one spectator in the audience.

Letters of protest were common, and audience members pelted the actors with coins. Mini riots were common. Strangely, this was not uncommon to Parisian theatrical culture - Salvidor Dali's film, Chien Andalou, was another instance where people were incapable of dealing with the subject matter.

Roussel did have a group of followers among the surrealists and dadaists.

Crit Notes - taking this further
Michel Fuqueau (Sp?) Death and the Labyrinth
Ballet Mechanique:
according the Patrick, this was a staged event - this is also a short experimental film (return to old class notes, and check this out)

Surrealism and the crises of symbolism and meaning - symbolism had become so embedded into architectural and art history, that the surrealists sought something more meaningful - symbolism that was absurd, but that could be found through nonsensical activities.
(explore this more)
this influenced the rise of Carl Jung (collective unconsciousness) and Sigmund Freud (the egos)

Antoine Arteau - read "le theatre et son double" - theatre of cruelty

Alfred Hitchcock's Spellbound: dream sequence set design by Salvidor Dali

Other Names:
Dali
LeGrite
DuChamp



Sources:
Roussel, Raymond. Impressions D'Afrique. France: Jean-Jacques Pauvert Editeur. 1963.

Cherniack-Tzuriel, Abba. "Theatre of the Mechanized Grotesque: Roussel's Impressions of Africa" The Drama Review Vol 20, no.2 (June 1976): 108-123.

Amiot, A.-M. Un Mythe Moderne: Impressions D'Afrique de Raymond Roussel: etudes de critique et d'histoire litteraire. France: Archives des Lettres Modernes. 1977.

www.theatrehistory.com

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